colossians 3:16 commentary

1974. -"thankfulness" (NASV); "With gratitude raising song" (Rhm); "singing God"s praises with joyful hearts" (Phi), "IN YOUR HEARTS"-Which is much more than merely singing the song with your lips. “The word of Christ” is the gospel, the doctrine of Christ, or the truth which has Christ for its subject. There is nothing in the context to suggest the former. in Philemon 1:7. Even though St Paul is about to speak of the oral intercourse that believers are to have with one another, the force of ἐν is not to be weakened to mean “in you as a collective body,” but must be taken in its full sense, “in your innermost being.” Cf. ), on account of the reference to thankfulness in Colossians 3:15; Colossians 3:17. https:https://www.studylight.org/commentaries/egt/colossians-3.html. (b) "Present active imperative..to make one"s home, to be at home." (by implication) to caution or reprove gently: -admonish, warn. The third imperative is "let dwell." The two words have been variously distinguished as referring to instruction about faith and repentance, doctrine and practice, for intellect and heart. "Psalm" probably refers to the inspired Old Testament psalms. Since periods of congregational singing ("one another") give us the chance to teach others, be taught and admonished ourselves, it seems "basic" that we need to be present when such singing takes place. 15 And let the peace of God rule in your hearts, to the which also yee are called in one body: and be yee thankefull. First, as a professional, I know what we don"t know. If a woman struggles with depression...the immediate response is to send the woman to a professional counselor. 1909-1922. Colossians 3:16-18. ς χάριτος, ἐν πάσῃ σοφίᾳ διδάσκοντες, ὁ λογος τοῦ Χριστου ἐνοικίτω ἐν ὑμῖν πλουσίως, ἐν πάσῃ σοφίᾳ διδασκουτες, Let the word of Christ dwell in you richly, in all wisdom, Ellicott's Commentary for English Readers. Compare Ephesians 5:19, ‘Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your hearts to the Lord.’ But ‘speaking to’ is not the same as ‘teaching and admonishing’, and in Ephesians the phrases connect with each other paralleling each other, whereas in Colossians they do not. Note that here the singing is ‘to God’. May 25, 2012. But nothing is gained by such a distribution. Colossians 3:16, NASB: "Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God." “The datives describe the instruments of the διδαχή and νουθεσία” (Lightfoot). In fact, some of the O.T. It is important to locate verses 12-17 of chapter 3 in their immediate literary context. Colossians 3:16. Ultimately, we"re saying the Scriptures and Christianity don"t meaningfully address the core problems in our lives." Let it stay within you- πλουσίως, abundantly. "DWELL IN YOU RICHLY"-"Let His words enrich your lives" (Tay). -"teach and train one another" (Mof). It then describes the sphere in which the teaching and warning take place—“by means of Psalms, hymns, spiritual songs in (your) utterance of praise.” The article, if it had been genuine, would have defined the utterance as “yours.” The following clause then naturally turns to their inmost feeling. ῾ο λόγος τοῦ χριστοῦ ἐνοικείτω ἐν ὑμῖν πλουσίως—“Let the word of Christ dwell in you richly.” Lachmann and Steiger propose to read this clause parenthetically, and to join the previous γίνεσθε to the following participles- διδάσκοντες, etc. There, as here, we have the “speaking to one another in psalms and hymns and spiritual songs,” “the singing in the hearts to the Lord,” and the spirit of “thankfulness.” But there the whole is described as a consequence of “being filled with the Spirit,” and, as an outburst of that spiritual enthusiasm, of which the spurious excitement of drunkenness is the morbid caricature. (The most ancient authorities vary here; but ‘Christ’ is well sustained.) h [Note: Johnson, 481:32.]. 16 Let the message of Christ. In psalms and hymns and spiritual songs. . The idea of being raised with Christ was introduced back in Colossians 2:12, where Paul used baptism to illustrate this spiritual reality. .—Here again we have at once general identity and special distinction between this and the parallel passage in Ephesians 5:19-20. Spiritual songs probably refer to expressions of Christian experience set to music. We can"t diagnose what"s really happening in people"s souls--not the way my dentist can when he looks at x-rays and tells me what"s wrong with my tooth. "SPIRITUAL SONGS"-All three words demand that the songs we sing in worship to God: (1) Are in harmony with God"s truth, i.e. Let it dwell not with a scanty foothold, but with a large and liberal occupancy. suits διδάσκ. Observe the loose connexion of these participles with an imperative having a different subject; cf. In other words, the Word-filled Christian is a Spirit-filled Christian, and the examination of the two passages would save us from a great deal of error on this subject. This expresses the seat of true psalmody, whether private or public-namely, the heart as well as the voice (cf. Bullinger's Companion bible Notes". 13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. Carefully note that this "wisdom" is available to all Christians ("you"; "one another"). There would seem grounds here for recognising that many in the congregation would take part in ministry (compare 1 Corinthians 14). ἐν χάριτι. Psalm - such as the Psalm of David. Go to. https:https://www.studylight.org/commentaries/jcp/colossians-3.html.

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